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Ethical Principles in Ancient Polytheistic Religions

Ancient Mesopotamian society's ethical principles, governance, and justice systems were deeply rooted in polytheistic beliefs. Marriages and sexuality followed strict norms, while the afterlife was seen as a bleak existence. Assyriology studies these varying religious practices and their influence on other cultures, including the debate over Panbabylonism's impact on regional mythologies.

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1

In these religions, humans were seen as creations with a duty to ______ the divine beings.

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honor and serve

2

The gods determined life, health, and ______, and humans aimed to align with their will.

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fate

3

______ and ethical behavior towards others were key to pleasing the gods and succeeding in life.

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Personal devotion

4

The ethical guidelines of ancient paganism are found in prayers, myths, and ______ from various cultures.

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texts

5

King's role in societal harmony - ancient Mesopotamia

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Upheld peace, resolved conflicts, ensured well-being of citizens.

6

King's duty in trade - ancient Mesopotamia

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Promoted equitable commerce, established fair market practices.

7

Interpretation of suffering - ancient Mesopotamia

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Seen as divine retribution for sin, prompting moral reflection.

8

Although not officially approved, ______ sexual activities happened discreetly in ancient Mesopotamia.

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premarital

9

Marriages in ancient Mesopotamia were typically ______, with contracts on clay tablets and bridal gifts to formalize unions.

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arranged

10

The worship of the goddess ______ involved rituals that defied traditional gender roles and societal norms.

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Inanna/Ishtar

11

Names of Mesopotamian underworld

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Arallû, Ganzer, Irkallu - terms for the gloomy afterlife realm.

12

Mesopotamian literary works on afterlife

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Epic of Gilgamesh, Descent of Ishtar - texts depicting afterlife and mortality.

13

The pantheon of gods and myths in ______ religion changed ______ and varied by ______.

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Mesopotamian over time region

14

Scholars debate how to interpret ______ texts and if a ______ religious system existed.

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religious coherent Mesopotamian

15

While some scholars see too much diversity for a unified system, others like ______ find common threads.

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Jean Bottéro

16

Definition of Panbabylonism

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Hypothesis that Babylonian astral lore shaped ancient Near East cultures and religious texts.

17

Evidence cited by Panbabylonism

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Similarities in flood narratives between Babylonian epics and Hebrew Bible.

18

Critique of direct Babylonian influence

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Flood myths' prevalence in many cultures suggests a broader, non-specific cultural phenomenon.

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Ethical Principles in Ancient Polytheistic Religions

Ancient polytheistic religions, commonly referred to as paganism, were not solely focused on rituals and ceremonies; they also embraced a spectrum of ethical principles. These principles are evident in the rich tapestry of prayers, myths, and texts from various cultures. Humans were often viewed as creations of the gods, with a duty to honor and serve these divine beings. The gods were seen as the arbiters of life, health, and fate, and human beings were expected to live in accordance with the gods' will, exhibiting piety and reverence. While ritual observances were crucial, personal devotion and ethical conduct towards others were also considered essential for gaining the favor of the gods and achieving success in life.
Carved stele with high Mesopotamian officer and attendants, ziggurat in background, clay tablets with stylus in foreground, blue sky.

Governance and Justice in Ancient Mesopotamian Society

The king's role in ancient Mesopotamian society was pivotal, as he was seen as the earthly representative of the gods, charged with upholding justice and order. His duties included ensuring societal harmony, protecting the innocent, promoting fair trade, and displaying humility. These responsibilities were deeply intertwined with religious beliefs, as reflected in texts like the Code of Hammurabi and the Šurpu series. Sin was perceived as defiance against divine order, and personal or communal suffering, such as illness or defeat in war, was often interpreted as punishment from the gods for moral transgressions.

Norms and Practices of Sexuality and Marriage in Ancient Mesopotamia

In ancient Mesopotamia, sexuality and marriage were governed by a set of norms and practices that balanced societal expectations with individual desires. Premarital sexual relations, while officially discouraged, occurred and were kept discreet. Marriages were generally arranged, with legal contracts inscribed on clay tablets and the exchange of bridal gifts to formalize the relationship. The cult of the goddess Inanna/Ishtar, which included rituals that challenged conventional gender roles and societal norms, indicates a society that could accommodate both strict regulations and expressions of religious ecstasy.

Mesopotamian Conceptions of the Afterlife

The Mesopotamian afterlife was envisioned as a gloomy and desolate underworld, known by various names such as Arallû, Ganzer, or Irkallu. This realm was not a place of judgment but rather a shadowy existence where spirits dwelled in a state of powerlessness, subsisting on dust and clay. Literary works like the Epic of Gilgamesh and the Descent of Ishtar into the Underworld convey the Mesopotamian acceptance of mortality and the belief that eternal life was a privilege reserved for the gods.

The Complexity of Mesopotamian Religious Studies

The field of Assyriology, which includes the study of Mesopotamian religion, is a complex and evolving discipline. Mesopotamian religious beliefs and practices were not uniform or static, and the pantheon of gods and their associated myths varied over time and across regions. Scholars continue to debate the interpretation of religious texts and the degree to which a coherent Mesopotamian religious system can be identified. While some argue that the diversity of practices precludes a unified system, others, like Jean Bottéro, suggest that underlying continuities can be discerned amidst the diversity.

The Debate Over Panbabylonism

Panbabylonism, a scholarly hypothesis that emerged in the early 20th century, suggested that Babylonian astral lore significantly influenced the cultural and religious narratives of the ancient Near East, including the Hebrew Bible. This theory was based on parallels such as the flood narratives found in both Babylonian and biblical texts. However, the ubiquity of flood myths across various cultures casts doubt on the notion of direct Babylonian influence. Although Panbabylonism has largely fallen out of favor, scholars recognize that Babylonian myths may have had an indirect impact on neighboring cultures' mythologies, which in turn may have shared a common heritage with even older traditions.